Rosh Hashanah – Jewish New Year – Feast of Trumpets – Yom Teruah

What is Rosh Hashanah? Why is it considered the Jewish New Year yet falls on the Feast of Trumpets which is actually in the 10th month of the year, not the first of the year? Why do Messianics and those in Hebrew Roots observe this holiday when there is nothing in Scripture to support it? Why have Christians now embraced this holiday and prophetically promote Rosh Hashanah as when the Rapture will happen or others, who time the second return of Christ with the Feast of Trumpets?

In Judaism, Rosh Hashanah, which means “New Year” commemorates creation and is the imminent arrival of God’s judgment, in Judaism. On this day, it is said that God inspects the books of judgment for every person. It is advantageous, then, for Jews to repent of their sin, and excise sin as well before that day [the month prior, called Elul]. It is a time of reviewing the past year to see if they owe anyone money or favors, as well as returning borrowed items. The days between Rosh Hashanah and Yom Kippur [Day of Atonement] are considered the “Days of Awe” in which the things one does during that time will guarantee how the year will go for them in regard to the judgment of God. It is also the time that God decides who will live or die in the coming year.

As part of the Feast of Trumpets [Yom Teruah], tradition in Judaism has the blowing of trumpets in the synagogues, heralding the New Year.

I have provided several quotes from Jewish sites describing Rosh Hoshanah. I think it’s important to understand clearly exactly what Judaism believes and practices compared to what NT believers understand about the Scriptures. I do not see harmony between the two, but rather a lot of contradictions to the OT and especially the NT, which we know is fulfillment of the old covenant.

“The month of Elul is the final month in the Jewish year. This month is a particularly propitious time for prayer, self introspection, and repentance. It is a time of intense spiritual preparation for the coming year and the upcoming holiday of Rosh Hashanah. This year (2009/5770) the month of Elul begins on Friday August 21, 2009 and lasts through September 18, 2009.

Rosh Hashanah is the first and second days of the first Jewish month of Tishrei. It marks the beginning of the Jewish new year. The celebration of this holiday is marked with solemnity, as it is the day on which the whole world is judged for the coming year. Rosh Hashanah is the birthday of the world, as it was on this day that G-d created Man on the 6th day of creation. Every year, on this day, we proclaim G-d as our one and true King.”

http://www.torah.org/learning/yomtov/roshhashanah/

“In particular, the first festival of the year, Rosh Hashanah, seems to fit no familiar mold. It is the day on which we tremulously submit to the divine sovereignty and crown G-d as our king, but as the Chassidic masters point out, a coronation is always a festive event, with bands playing in the streets and crowds picnicking in the parks and fields. It is the day on which we stand in judgment before G-d, the day on which the Heavenly Court rules “who shall live and who shall die…who shall be impoverished and who shall be enriched… who shall fall and who shall rise”; but also the day on which we “eat lush foods and drink sweets… for the joy of the Eternal is your strength.” The Talmud offers the image of a person coming to court where a life-or-death verdict will be handed down on him, but he is dressed in white and has a feast awaiting him at home, confident that he will triumph in his trial.”

http://www.chabad.org/holidays/JewishNew…uction.htm

“Rosh Hashanah occurs on the first and second days of Tishri. In Hebrew, Rosh Hashanah means, literally, “head of the year” or “first of the year.” Rosh Hashanah is commonly known as the Jewish New Year … the Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year. More on this concept at Days of Awe.

The name “Rosh Hashanah” is not used in the Bible to discuss this holiday. The Bible refers to the holiday as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25.”

http://www.jewfaq.org/holiday2.htm

“The ten days starting with Rosh Hashanah and ending with Yom Kippur are commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance. This is a time for serious introspection, a time to consider the sins of the previous year and repent before Yom Kippur.

One of the ongoing themes of the Days of Awe is the concept that G-d has “books” that he writes our names in, writing down who will live and who will die, who will have a good life and who will have a bad life, for the next year. These books are written in on Rosh Hashanah, but our actions during the Days of Awe can alter G-d’s decree. The actions that change the decree are “teshuvah, tefilah and tzedakah,” repentance, prayer, good deeds (usually, charity). These “books” are sealed on Yom Kippur. This concept of writing in books is the source of the common greeting during this time is “May you be inscribed and sealed for a good year.”

Among the customs of this time, it is common to seek reconciliation with people you may have wronged during the course of the year. The Talmud maintains that Yom Kippur atones only for sins between man and G-d. To atone for sins against another person, you must first seek reconciliation with that person, righting the wrongs you committed against them if possible.”

http://www.jewfaq.org/holiday3.htm

“The beginning of the month of Elul marks the one month notice until the “Divine audit” on Rosh Hashana. Throughout the month of Elul, Jews search for every receipt and credit slip left by their behavior. “Did I belittle the secretary who couldn’t remember my name?” “Did I borrow $20 and forget to return it?” “Did I…?”
Elul is the time to look back over the past year, sort out our strengths and weaknesses, and see what impact our deeds have had. Like sorting the receipts, we can put our actions into little piles: wrong to G-d, our fellow humans or even ourselves, and good to G-d, our fellow humans or ourselves. Sometimes an action may fall into several categories. Reviewing our behavior is, according to the Medieval scholar Rabbi Moses ben Maimon (Maimonides), the beginning of the first step in teshuva, repentance. The Jewish view of repentance goes much farther than mere regret. Teshuva is a pro-active process that recognizes our fallibility and our ability to change.

On Rosh Hashana G-d holds each man and woman accountable for his or her actions over the last year … While people should strive to improve themselves throughout the year, as the month of Elul begins and the Shofar is sounded, we are reminded that there is just one month left. Thirty days remain to check one’s balance and settle old accounts. By using Elul to prepare, one is able to face the Divine audit on Rosh Hashana with clarity and confidence, knowing that one has moved towards his/her spiritual goal and has made a better connection with the power of the day, and with G-d.”

http://www.njop.org/html/Roshessay.html

Another good summary of Rosh Hashanah can be found here:

http://judaism.about.com/od/holidays/a/roshhashanah.htm

One of the Jewish traditions of Rosh Hashanah is Tashlich. This is the practice of bringing pieces of bread in one’s pockets and then going to a fast moving stream or river and casting the bread on the water. The bread represents sin being cast and swept away by the current.

For those who follow Christ, this practice is completely contradictory to salvation and the full remission of sins that we have in Christ. I am not sure why those who believe in Jesus Christ would do such a thing? Upon confession and repentance to God for sin, He forgives immediately. It is a simple, beautiful thing that we have the assurance of this forgiveness and do not need to spend days preparing and then casting our sins in free flowing water, represented by bread. God is the one who has cast our sins as far as the east is from the west, and as deep as the sea.

Psalm 103:10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
Psa 103:11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.
Psa 103:12 As far as the east is from the west, so far hath he removed our transgressions from us.

Micah 7:18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Mic 7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
Mic 7:20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Clearly, observing Rosh Hashanah, which was developed by the sages/Rabbis of Judaism who do not accept Jesus Christ as the Messiah – and as Rosh Hashanah is Judaism’s tradition and practice, cannot have a place in the life of a believer. Rosh Hashanah denies the finished work of Christ and is a man-made system that has no merit in one’s relationship with the Lord.

There is not much information in the Bible on the Feast of The Feast of Trumpets. We do know that it required a sacrifice for sin and therefore; is fulfilled completely in Christ with further implications – as noted further down.

Here is the Scripture pertaining to it:

Lev 23:24 Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest unto you, a memorial of blowing of trumpets, a holy convocation.
Lev 23:25 Ye shall do no servile work; and ye shall offer an offering made by fire unto Jehovah.

Num 29:1 And in the seventh month, on the first day of the month, ye shall have a holy convocation; ye shall do no servile work: it is a day of blowing of trumpets unto you.
Num 29:2 And ye shall offer a burnt-offering for a sweet savor unto Jehovah: one young bullock, one ram, seven he-lambs a year old without blemish;
Num 29:3 and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,
Num 29:4 and one tenth part for every lamb of the seven lambs;
Num 29:5 and one he-goat for a sin-offering, to make atonement for you;
Num 29:6 besides the burnt-offering of the new moon, and the meal-offering thereof, and the continual burnt-offering and the meal-offering thereof, and their drink-offerings, according unto their ordinance, for a sweet savor, an offering made by fire unto Jehovah.

For those who advocate, teach, and promote that Rosh Hashanah or the Feast of Trumpets will be fulfilled at a future date in either the rapture or the 2nd coming, I would ask how this can be? The Feast of Trumpets required the blowing of many trumpets. When Christ returns, He will descend with *one* trump and a shout, once – not for a rapture and then later at His second coming. I have heard some say in Hebrew Roots that they must “practice” the Lord’s return by blowing the trumpets. I cannot imagine anything quite so goofy or sacrilegious as that.

In the Hebrew, “teruah” is not the word trumpet – it is a signal, shout, or blast. It is implied in Lev 23 because the word “blow” is used as well.

Lev 23:24 Speak1696 unto413 the children1121 of Israel,3478 saying,559 In the seventh7637 month,2320 in the first259 day of the month,2320 shall ye have1961 a sabbath,7677 a memorial2146 of blowing of trumpets,8643 a holy6944 convocation.4744

H8643
תּרוּעה
terû‛âh
BDB Definition:
1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy
1a) alarm of war, war-cry, battle-cry
1b) blast (for march)
1c) shout of joy (with religious impulse)
1d) shout of joy (in general)

The word “trumpet” itself is not used in either text. The word “teruah” [H8643] is used 36 times in the OT and associated with trumpets about 9 times – that is only 25% of the usage. Here is the breakdown:

shout 11, shouting 8, alarm 6, sound 3, blowing 2, joy 2, miscellaneous 4 [sounded, sounding, shouted]

Another wonderful example of how “teruah” is used indicating shouting and joy is found in Ezra [each of the bolded underlined words are “teruah”].

Ezra 3:10 And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
Ezr 3:11 And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
Ezr 3:12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
Ezr 3:13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

With that in mind, think about the birth of Christ. Gabriel announced His birth to Mary – a remarkable wondrous occasion in which a miracle was manifested in a virgin – she conceived Jesus by the power of the Holy Spirit fulfilling Isaiah 7:14 as well. AWESOME!

The angel of the Lord appeared to the shepherds with radiating glory all around, and a multitude of angels heralded His coming and sang for joy as it resounded in the Heavens. Amazing how that all fits together so well when you look at the meaning of “teruah”. This really indicates fulfillment in Christ’s coming as well as His sacrifice for sin.

Luke 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
Luk 2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Luk 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luk 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Luk 2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
Luk 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Luk 2:14 Glory to God in the highest, and on earth peace, good will toward men.

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Pentecost/Shavu’ot

Shavu’ot – Pentecost – FirstFruits – – Feast of Weeks – Hag Matan Torateinu (the Festival of the Giving of Our Torah)

As Pentecost/Shavuot approaches, there seems to be some misunderstandings in both the Christian and Messianic venues as to exactly what Pentecost represents in the New Covenant. Most of the applications in cyber land come from Judaism’s traditions, with a Messianic twist. Neither of which are found in the Scriptures, but are interpretations from Rabbinical sources [also known as the “ancient sages]. These sources are not all that ancient, coming mostly from the middle ages and through the Talmud, which should not be a believer’s “handbook” for understanding. The Talmud denies Christ, it is not “for” Him, but against Him.

Below are some quotes referring to Shavuot – the first one from Judaism 101 which shows their traditional understanding and also explains the observation calculation.

“Shavu’ot, the Festival of Weeks, is the second of the three major festivals with both historical and agricultural significance (the other two are Passover and Sukkot). Agriculturally, it commemorates the time when the first fruits were harvested and brought to the Temple, and is known as Hag ha-Bikkurim (the Festival of the First Fruits). Historically, it celebrates the giving of the Torah at Mount Sinai, and is also known as Hag Matan Torateinu (the Festival of the Giving of Our Torah).

The period from Passover to Shavu’ot is a time of great anticipation. We count each of the days from the second day of Passover to the day before Shavu’ot, 49 days or 7 full weeks, hence the name of the festival. See The Counting of the Omer. The counting reminds us of the important connection between Passover and Shavu’ot: Passover freed us physically from bondage, but the giving of the Torah on Shavu’ot redeemed us spiritually from our bondage to idolatry and immorality. Shavu’ot is also known as Pentecost, because it falls on the 50th day; however, Shavu’ot has no particular similarity to the Christian holiday of Pentecost, which occurs 50 days after their Spring holiday.

It is noteworthy that the holiday is called the time of the giving of the Torah, rather than the time of the receiving of the Torah. The sages point out that we are constantly in the process of receiving the Torah, that we receive it every day, but it was first given at this time. Thus it is the giving, not the receiving, that makes this holiday significant.”

http://www.jewfaq.org/holidayc.htm

From a Messianic website:

“Israel came to Mount Sinai on the third day of the third month (Exodus [Shemot] 19:1). The L-rd visited the people three days later (Exodus [Shemot] 19:10-17). Therefore, the Torah was given by G-d in the third month of the biblical religious calendar, which is the month of Sivan, on the sixth day of this month. This day is exactly 50 days from the crossing of the Red Sea.

Shavuot (Pentecost) is called the season of the giving of the Torah (Z’man Matan Toraseinu) in Hebrew because this is the literal day that G-d revealed Himself to the people of Israel as they stood at the base of Mount Sinai.”

http://www.hebroots.org/chap6.html

Another Messianic site:

Join us as we have an awesome night of praise and worship in a variety of formats. We will celebrate the giving of the Torah and the Spirit all night while praising our Messiah and the God of Israel!

http://www.messianicisrael.com/

After surfing through those Messianic websites, and many others – it occurred to me that all the celebrations of Shavuot [Pentecost] revolve around the giving of Torah and the other Rabbinic traditions: eating cheese and dairy foods and deserts, staying up all night, reading the book of Ruth, decorating with flowers, etc —– but include only a couple of lines about the NT Pentecost > the Holy Spirit empowering the disciples to speak in tongues and preach the Gospel. Then the sites and blogs revert back to the central theme of Torah, delving into studies and comparisons of how the original Shavuot was the giving of Torah. The underlying theme is the emphasis on keeping the Law of Moses [Torah] because of these comparisons and additions.

As I have stated many times in articles and posts, Torah is the primary focus of the Messianic venues, not Jesus Christ. It seems that every feast time abounds in all kinds of “revelations” that tie the believer into practicing the traditions and practices of Judaism, with the teeniest notations, if at all, to Jesus Christ. It’s as if the New Covenant is about Torah, instead of the Gospel.

Some even use Shavuot as the actual betrothal/marriage between Israel and God, comparing it to the Jewish Wedding Tradition [see this article: https://fortheloveoftruth.wordpress.com/j…d-rapture/ ]

The Biblical theme of Pentecost, as directed under the old covenant, is bringing the first fruits of one’s crops. This theme is what the NT interprets in regard to Christ, believers, and Pentecost [stay tuned for more on this ] . Other parts of the Feast of Shavuot included 2 loaves of bread; drink offerings; meat offerings of lambs, rams, goats, and bullocks that involved the covenant of salt – all the meat was sprinkled with it. Requirements for some of the crops were sacrificial offerings, and other crops designated for eating. The goat offering was the atonement for sin.

I have included the old testament passages regarding Pentecost here, and as you can see, there are no references to all the traditions and concepts that are attached to this festival:

Exodus 34:22 And you shall observe the feast of weeks, of the first fruits of wheat harvest, and the feast of ingathering at the year’s end.
Exo 34:23 Thrice in the year shall all your male children appear before the LORD God, the God of Israel.
Exo 34:24 For I will cast out the nations before you, and enlarge your borders: neither shall any man desire your land, when you shall go up to appear before the LORD your God thrice in the year.
Exo 34:25 You shall not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left to the morning.
Exo 34:26 The first of the first fruits of your land you shall bring to the house of the LORD your God. You shall not seethe a kid in his mother’s milk.

Leviticus 2:12 As for the oblation of the first fruits, you shall offer them to the LORD: but they shall not be burnt on the altar for a sweet smell.
Lev 2:13 And every oblation of your meat offering shall you season with salt; neither shall you suffer the salt of the covenant of your God to be lacking from your meat offering: with all your offerings you shall offer salt.
Lev 2:14 And if you offer a meat offering of your first fruits to the LORD, you shall offer for the meat offering of your first fruits green ears of corn dried by the fire, even corn beaten out of full ears.
Lev 2:15 And you shall put oil on it, and lay frankincense thereon: it is a meat offering.
Lev 2:16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire to the LORD.

Leviticus 23:15 And you shall count to you from the morrow after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be complete:
Lev 23:16 Even to the morrow after the seventh sabbath shall you number fifty days; and you shall offer a new meat offering to the LORD.
Lev 23:17 You shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baked with leaven; they are the first fruits to the LORD.
Lev 23:18 And you shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering to the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet smell to the LORD.
Lev 23:19 Then you shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
Lev 23:20 And the priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
Lev 23:21 And you shall proclaim on the selfsame day, that it may be an holy convocation to you: you shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
Lev 23:22 And when you reap the harvest of your land, you shall not make clean riddance of the corners of your field when you reap, neither shall you gather any gleaning of your harvest: you shall leave them to the poor, and to the stranger: I am the LORD your God.

Numbers 28:26 Also in the day of the first fruits, when you bring a new meat offering to the LORD, after your weeks be out, you shall have an holy convocation; you shall do no servile work:
Num 28:27 But you shall offer the burnt offering for a sweet smell to the LORD; two young bullocks, one ram, seven lambs of the first year;
Num 28:28 And their meat offering of flour mingled with oil, three tenth deals to one bullock, two tenth deals to one ram,
Num 28:29 A several tenth deal to one lamb, throughout the seven lambs;
Num 28:30 And one kid of the goats, to make an atonement for you.
Num 28:31 You shall offer them beside the continual burnt offering, and his meat offering, (they shall be to you without blemish) and their drink offerings.

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It’s interesting to note that when Jesus Christ instructed and informed the disciples about what to expect after His ascension, He never gave any reference to the giving of Law. He spoke clearly – the disciples would be baptized with the Holy Spirit and endued with power from on high to preach the Gospel:

Acts 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, said he, you have heard of me.
Act 1:5 For John truly baptized with water; but you shall be baptized with the Holy Ghost not many days hence.
Act 1:8 But you shall receive power, after that the Holy Ghost is come on you: and you shall be witnesses to me both in Jerusalem, and in all Judaea, and in Samaria, and to the uttermost part of the earth.
Act 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

The Holy Spirit endued the disciples on Pentecost with tongues like fire and a mighty rushing wind that filled the house where they were. Notice that the text states, Pentecost was FULLY come – fulfilled. It’s interesting that God chose that day – for Jerusalem was filled with Jews from all over come to celebrate the feast!

Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
Act 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Act 2:3 And there appeared to them cloven tongues like as of fire, and it sat on each of them.
Act 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Act 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Act 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

Looking further into Acts 2 during Peter’s profound preaching under the power of the Holy Spirit, the first thing he mentions is the fulfillment of Joel 2 to explain the tongues praising God, and then immediately begins to preach the Gospel, telling them of Jesus Christ. The hearts of the Jews were pricked when they heard that Jesus was crucified. They repented of their sins and were baptized. Still no mention of some kind of celebration of the giving of Torah, or instructions as to how to keep it from then on. Pentecost involved a sacrifice for sin. I am sure all there understood clearly what the feast required as they had come in obedience to the command. Now they were free from that! The Jews must have been awestruck at the news!

Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added to them about three thousand souls.
Act 2:42 And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.
Act 2:43 And fear came on every soul: and many wonders and signs were done by the apostles.
Act 2:44 And all that believed were together, and had all things common;
Act 2:45 And sold their possessions and goods, and parted them to all men, as every man had need.
Act 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Act 2:47 Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved.

The New Testament shows us that Jesus Christ is the First Fruits:

Romans 11:16 For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches

1 Corinthians 15:20 But now is Christ risen from the dead, and become the first fruits of them that slept.
1Co 15:21 For since by man came death, by man came also the resurrection of the dead.
1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23 But every man in his own order: Christ the first fruits; afterward they that are Christ’s at his coming.

What I find amazing are the number of verses in the New Testament that refer to fruit – the fruit that we must manifest through the Holy Spirit, which can be viewed as the first fruit of our sacrifices to God – proving that by His indwelt Spirit, by the fruit of the Spirit that we are His, sealed forever.

Mark 4:20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty times, some sixty, and some an hundred.

Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say to you, That God is able of these stones to raise up children to Abraham.

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me.
Joh 15:5 I am the vine, you are the branches: He that stays in me, and I in him, the same brings forth much fruit: for without me you can do nothing.
Joh 15:8 Herein is my Father glorified, that you bear much fruit; so shall you be my disciples.

Romans 6:22 But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life.

Romans 7:4 Why, my brothers, you also are become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

Romans 8:23 And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

2 Corinthians 9:10 Now he that ministers seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

Galatians 5:22 But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:24 And they that are Christ’s have crucified the flesh with the affections and lusts.
Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.

Ephesians 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

Philippians 1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.

Colossians 1:5 For the hope which is laid up for you in heaven, whereof you heard before in the word of the truth of the gospel;
Col 1:6 Which is come to you, as it is in all the world; and brings forth fruit, as it does also in you, since the day you heard of it, and knew the grace of God in truth:

Hebrews 12:11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.

Hebrews 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.

James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Revelation 14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb wherever he goes. These were redeemed from among men, being the first fruits to God and to the Lamb.

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